The University Of Philadelphia

Church Service 11/29/09 - unlimited's Blog - Blogster

2009-11-29T06:40:00.000-08:00

Church Service 11/29/09 - unlimited's Blog - Blogster

HEBREWS 12:14 SERMON TODAY AT 9 A.M. LIVE! AND, IT WILL BE RECORDED TOO. - unlimited's Blog - Blogster

2009-11-29T05:34:00.000-08:00

HEBREWS 12:14 SERMON TODAY AT 9 A.M. LIVE! AND, IT WILL BE RECORDED TOO. - unlimited's Blog - Blogster

I Am A Christian

2009-11-24T05:40:00.001-08:00

I Am A Christian

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Yes, We Cannot Delay Jesus' Coming, But That Is No Excuse To Lower GOD's Standards!

2009-11-21T04:09:00.000-08:00

There are some who say the time course for Jesus return cannot be delayed. This is true. However, some have voted and done things ordinarily they would not do like vote for someone who is pro choice or is pro whatever that contradicts GOD's standards. We believers even though our time is limited are commanded by GOD the best we can to maintain GOD's will until He returns. Make the most of the grace time GOD has given you! I went to a men's prayer breakfast and asked prayer for my unsaved nephew. Know what the reply was? Well I will paraphrase: "We all are in the same situation as you are Lane." SAY WHAT? YOU CALL THAT A MEN's PRAYER BREAKFAST? If the enemy was ever present, it was THERE! GOD have mercy on people who think this way

An Introduction To Manifestations Of The Flesh And Fruits Of The Holy Spirit According To Galations 5:13-23

2009-11-19T04:53:00.000-08:00

This is the beginning of a series on manifestations of the flesh and fruits of The Holy Spirit. These are taught to disciples and laborers in partial fulfillment of 2 Timothy 3:16-17 and how to manifest Jesus through disciples and laborers in Jesus Christ. This discussion I know if followed will manifest Jesus to others who need their iron sharpened as well as the person themselves and manifest Jesus to unsaved people so they might escape the condemnation of hell and The Lake of Fire as we have who are believers.

Here is 2 Timothy 3:16-17 for those who are reading this who do not have a Bible and convenience to those have:

http://www.biblegateway.com/passage/?search=2+Timothy+3%3A16-17&version=KJV&src=embed

Ok, just to give to a look at the complete passage we will be focusing on regarding manifestations of the flesh and fruits of the Holy Spirit, just click the fol lowing and you see entirely the Bible passage of Galations 5:13-23:

http://www.biblegateway.com/passage/?search=Galatians+5%3A13-23&version=KJV&src=embed

I am sorry but Blogster will not make the http reference larger, so please excuse the inconvenience.

I will be doing a video series on this and I am already doing this in my sermon series on Sundays at The Church of Philadelphia. You can go the site by going to the title pagfe of my Blogster under ‘unlimited’. Unlimited is my Blogster name.

Chick Tracts, They Get Read!

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This Was Your Life!

2009-06-05T05:26:00.000-07:00

WHO IS HE?

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2 Corinthians 6:13-15; 1 Corinthians 7:8-10; Romans 1:26-28

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2 Corinthians 6:13-15 (King James Version)

13Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

1 Corinthians 7:8-10 (King James Version)

8I say therefore to the unmarried and widows, it is good for them if they abide even as I.

9But if they cannot contain, let them marry: for it is better to marry than to burn.

10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Romans 1:26-28 (King James Version)

26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

masturbate |ˈmastərˌbāt|
verb [ intrans. ]
stimulate one's own genitals for sexual pleasure.
• [ trans. ] stimulate the genitals of (someone) to give them sexual pleasure.
DERIVATIVES
masturbation |ˌmastərˈbā sh ən| |ˈmøstərˈbeɪʃən| |-ˈbeɪʃ(ə)n| noun
masturbator |ˈmøstərˈbeɪdər| noun
masturbatory |-bəˌtôrē| |ˈmøstərbəˈtɔri| adjective
ORIGIN mid 19th cent.: from Latin masturbat- ‘masturbated,’ from the verb masturbari, of unknown ultimate origin.

Eros |ˈeräs; ˈi(ə)räs|
1 Greek Mythology the god of love, son of Aphrodite. Roman equivalent Cupid .
• sexual love or desire.
• (in Freudian theory) the life instinct. Often contrasted with Thanatos .
• (in Jungian psychology) the principle of personal relatedness in human activities, associated with the anima. Often contrasted with Logos .
2 Astronomy asteroid 433, discovered in 1898, which comes at times nearer to the earth than any celestial body except the moon.
ORIGIN Latin, from Greek, literally ‘sexual love.’

-philia
combining form
denoting fondness, esp. an abnormal love for a specified thing : pedophilia.
• denoting undue inclination : spasmophilia.
ORIGIN from Greek philia ‘fondness.’

-phile
combining form
denoting fondness for a specified thing : bibliophile | Francophile.
ORIGIN from Greek philos ‘loving.’

homophile |ˈhōməˌfīl|
noun
a homosexual man or woman.
• a person active in supporting the rights of homosexuals.
adjective
of or relating to homosexuals.
• active in supporting the rights of homosexuals.

JOHN 14:26

2009-05-21T19:25:00.000-07:00

Mark 13:31

Heaven and earth shall pass away: but my words shall not pass away.

John 14:26

26But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

My brothers and sisters in Jesus,

When analyzing this verse or any part of The Bible, you want to know who is talking to whom originally and then how GOD applies it to you in Jesus' name. And such is the case of John 14:28 given above. We have here Jesus telling his twelve disciples, future apostles that the HOLY SPIRIT will guide them into all truth. They are of Judah where soon the torch of GOD will pass to Paul The Apostle and then to the gentiles and thus establishing churches. It is in the setting of churches that are living stones, YOU, THE BODY OF CHRIST JESUS. It is then that proper receiving of John 14:28 is established because Paul is The Apostle To The Gentile Churches, but to the Jew First and also to The Greek. It is very wise that before you go to other prophets, apostles, etc., make sure you are very grounded in Paul's teachings in scriptures as well as discovering GOD's will daily in Jesus' name. You will be able to do GOD's will much better if you heed this advice.

It has been established even in conservative, evangelical seminaries the assumption that John 14:28 does not applied to all believers, but only prophets and apostles. Here is a premise by way of grammar structure of scripture why this is so:

1 Corinthians 2:10-13 (King James Version)

10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1 Corinthians 3:22 (King James Version)

22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

Now note the "we" in 1 Corinthians 2:12 is in first person form meaning that the speaker is that of Paul and those with him which is very true have received things taught or spoken not by man but by THE HOLY SPIRIT, but as for those hearing Paul not so. These teachers base such assumptions because the "yours" in 2 Corinthians 3:22 is second person plural representing or representative of the audience receiving Paul, the speaker's message.

Now I dissent from such approaches and assumptions because first of all Paul and those accompanying him are not just mere men, but Holy men of GOD.

1 Thessalonians 4:9

9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

Further, Paul was not there when Jesus addressed the disciples in John 14:28. However direct contact with Jesus by Road of Damascus qualifies Paul an exception to the rule so he fits or is allowed to be associated or incorporated or applied to John 14:28. Nevertheless, I do not see repentance, change by The Holy Spirit until contact was made with Barnabus for scripture in the last part of Romans 10:14 has to occur:

"...how shall they hear without a preacher?"

And further for the disciples of Jesus, we have Jesus preaching in John 14:28 and as the source for THE PREACHER OF PREACHERS Jesus, who is GOD and LORD but assumed in humbleness a man, but without sin proclaimed. John 14:28 supports Romans 10:14 requirements.

Romans 2:14 (King James Version)

14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Now in Romans 2:14-15 leads us to the assumption that John 14:28 does or can apply to all believers without written papyrus or scripture that is if one asks GOD's will daily in Jesus' name and thus never violate Paul's litmus testing of The Holy Spirit in a believer according to 1 Corinthians 14:37, but one wishes to make sure that Paul's methodology sent by Jesus is not compromised by a person who claims a Romans 2:14-15 nature with 1 Corinthians 14:37 preventing confusion. Therefore, scripture clearly establishes the torched passed from Judah to Gentiles without confusion or distortion so Paul could be established The Apostle of The Gentiles and made such so the gospel of 1Corinthians 15:1-4 is never tampered, altered, defamed or distorted in any manner for it is by grace Paul is who he is, The Apostle to Gentiles.

1 Corinthians 14:37 (King James Version)

37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1 Corinthians 15

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4And that he was buried, and that he rose again the third day according to the scriptures:

Now see here, if you use this scripture immediately above this statement, 1 Corinthians 14:37 to challenge and ask GOD's will in Jesus' name, "better eat your Wheaties." If something is added to the gospel, 1 Corinthians 15:1-4 is why Paul administers 1 Corinthians 14:37, the avoidance of another gospel, a gospel that is not gospel.

Know this that when you ask GOD in Jesus name regarding anything if you have asked GOD to forgive your sins in Jesus' name, GOD will lead to either scriptures or someone or situation that you "dropped the ball," blew it, made an error or mistake. Is not that cool?

1 Thessalonians 3:6

6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

I would say most definitely that "remembrance of us always" refers to 1 Corinthians 14:3.

1 Thessalonians 3:12

12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

THIS SCRIPTURE IS MOST EXCELLENT AND IF YOU HAVE A BIBLE ENDULGE! BUT HOWEVER, FOR YOU WHO HAVE BEEN PROHIBITTED BY GOVERNMENTS AND RELIGIONS OF THE DEVIL BUT PROCLAIMED BY A BELIEVER IN PREACHING FORM THE TRUE GOSPEL OF 1 CORINTHIANS 15:1-4 BE ENCOURAGE BECAUSE YOU ARE NOT BARRED FROM SPIRITUAL MATURITY FOR IF YOU ASK GOD'S WILL IN JESUS' NAME, YOU ARE EQUIPED, READY TO GIVE AN ANSWER OF THE HOPE, THE GOSPEL AS DESCRIBED IN SCRIPTURES, THEN YOU ARE READY TO GIVE AN ANSWER AND ARE A WORKER THAT NEED NOT BE ASHAMED! THE POTENTIAL OF HOLINESS, MATURITY INDEED, THE HOLY SPIRIT IS WITH YOU!

Galatians 1:11-12 (King James Version)

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

NOW I COMMENT ON THIS VERY CAREFULLY. VERY CAREFULLY AND LET IT BE KNOWN AS I INDICATED EARLIER PAUL EXPERIENCED A REVELATION FROM THE CLOUDS JESUS CHRIST ON THE ROAD TO DEMASCUS. THIS CANNOT BE DENINED BROTHERS AND SISTERS AND THUS IT IS ATTRACTIVE ASSUMING THE PASSAGE GALATION 1:11-12 IS THE ROAD TO DEMASCUS EXPERIENCE. THE ROAD TO DEMASCUS IS ONE ELEMENT OF THE PROCESS HOW PAUL RECEIVED JESUS AS LORD AND SAVIOR FOR THE FORGIVENESS OF SINS.

Galatians 1:11-12 (King James Version)

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

HOWEVER, YOU WERE CONVICTED WITH A ROAD OF DAMASCUS TOO BY THE HOLY SPIRIT EXPRESSING THE CONVICTION FROM JESUS FOR YOU AND THEN LIKE PAUL THROUGH A BARNABAS PRAYER, ASKING GOD TO FORGIVE YOUR SINS AND THEN THE REPENTANCE OCCURS, THE CHANGE BY THE HOLY SPIRIT IS BORN IN YOUR BODY THEREBY ESTABLISHING THE TEMPLE GOD DWELLING IN YOU AND FOR ALL BELIEVERS IN CHRIST FOR THEIR JOURNEY OF HOLINESS OR DISCIPLESHIP OF DEVELOPMENT OF THE MAN GOD WANTED MAN TO BE IN THE FIRST PLACE! THUS, JESUS, THE SECOND ADAM, THE ADAM WAS SUPPOSE TO BE! BUT NOTE OH BELIEVER IN CHRIST, THE EXPOSURE OF PAUL'S EXPERIENCE WAS GREAT SO AS TO HAVE A CLEAR CONTINUANCE, A CLEAR ESTABLISHMENT OF PAUL BY JESUS' CHOICE, APOSTLE TO THE GENTILES. PAUL NEVER WANTED YOU TO SEGRAGATE OR ELEVATE HIS EXPERIENCE APART FROM YOURS AND HIS MESSENGER OF SATAN MADE SURE OF THAT THINKING HE WOULD HURT PAUL BUT YET FULFILLED INSTEAD GOD'S WILL FOR PAUL AND WE WHO ARE IN JESUS:

2 Corinthians 12:6-8 (King James Version) 6For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

8For this thing I besought the Lord thrice, that it might depart from me.

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

NOW PETER WAS THE CHIEF OPPOSITION TO GENTILES COMING IN TO THE FOLD OF GRACE BY FAITH BECAUSE PETER WAS THE APOSTLE OF CIRCUMCISION AND THUS GENTILES LIKE THE BEREANS GOT TANGLE UP BUT TRANSFORMED AT THE ENCOUNTER OF PAUL. THE CIRCUMCISION JEWISHNESS BECAME INWARD AND EVEN PETER, APOSTLE TO THE CIRCUMCIZED OUTWARDLY IS CONFRONTED BY APOSTLE PAUL, THE APOSTLE TO THE GENTILES, THE UNCIRCUMCIZED OUTWARDLY BUT INWARDLY CIRCUMCIZED INDEED! :

Acts 17:9-11 (King James Version) 9And when they had taken security of Jason, and of the other, they let them go. 10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11These were more noble than those in Thessalonica [OH THESE FOLKS BECOME VERY LOYAL TO PAUL!], in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Galatians 2

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10Only they would that we should remember the poor; the same which I also was forward to do. 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15We who are Jews by nature, and not sinners of the Gentiles, 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18For if I build again the things which I destroyed, I make myself a transgressor. 19For I through the law am dead to the law, that I might live unto God. 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Titus 1:10 (King James Version) 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

NOW TIMOTHY WAS CIRCUMCIZED AND ENCOURAGED TO CAPTURE ALL SCRIPTURE FOR MATURITY. THUS, TIMOTHY CAPTURED THE MINDS OF THOSE BELIEVERS IN JESUS WHO ENCORAGED THE REQUIREMENT OF OUTWARD CIRCUMCISION TO CONSIDER THAT UNCIRCUMCIZED GENTILE BELIEVERS IN JESUS HAD THE TRUE CIRCUMCISION INWARD BY FAITH IN THE GRACE OF OUR LORD JESUS, WHO JESUS GAVE PAUL AS THEIR APOSTLE. PROBABLY IT WAS TIMOTHY THAT BROUGHT PAUL REBUKING THE APOSTLE OF THE CIRCUMCIZED, THE APOSTLE PETER. IN CONCLUSION OF TIMOTHY'S ROLE, IS TIMOTHY IN THE APOSTLESHIP OF PAUL TO THE GENTILES? YOU KNOW IN ORDER TO GET YOUR CAR OUT OF THE GARAGE AFTER RECEIVING SIX OR EIGHT INCHES OF LET'S SAY WET SNOW. IT'S EITHER HUMAN OR TRUCK SHOVELING. YOU HAVE TO MAKE A PATH TO GET THE CAR OUT OF THE GARAGE. LIKEWISE, BY APPLYING 2 TIMOTHY 3:16-17 BECAUSE TIMOTHY'S ROOTS WERE DEEP AS A CHILD IN THE HOLY SCRIPTURES OF THE OLD TESTAMENT PAUL PROCLAIMS IN 2 TIMOTHY 3:15 COMBING WITH ALL SCRIPTURES OLD AND NEW TESTAMENT IN 2 TIMOTHY 3:16. NOW TITUS, THE GENTILE UNCIRCUMSIZED OUTWARD BUT INWARDLY WHEREBY LAW COMES FROM THE HEART CLEARLY CAN ESTABLISH THE FOLLOWING DECLARATION TO THE ENDS OF THE EARTH: PAUL, THE APOSTLE OF THE GENTILES!

2 Timothy 3:15-17 (King James Version) 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, thoroughly furnished unto all good works.

I WILL SHOW IN ANOTHER BLOG WRITING THAT ALL SCRIPTURE IN 2 TIMOTHY 3:16 IS BOTH OLD AND NEW TESTAMENT.

SO THEN THE FOLLOWING IS SO TRUE OF PAUL:

Ephesians 3

1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

2If ye have heard of the dispensation of the grace of God which is given me to you-ward:

3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

1 Timothy 4

1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

NOW THERE ARE MANY CHRISTIAN LEADERS WHO DOGMATICALLY ASSUME AND DECLARE BY WAY OF RADIO AND TV THAT THE ONLY WAY TO BE MATURE IS TO STUDY SCRIPTURES DILLIGENTLY DAILY. AND WHAT OF THOSE IN COUNTRIES WHO ARE PROHIBTTED BIBLE BUT HAVE ASKED GOD TO FORGIVE THEIR SINS IN JESUS' NAME? HMMM? THEY NEVER WHILE HAVING NO BIBLE NEVER CAN MATURE AND YET HAVE ESTABLISHED THE AUTHOR AND FINISHER OF THEIR FAITH, JESUS BY WAY OF THE HOLY SPIRIT IN THEIR TEMPLE, THEIR BODY WHERE GOD DWELLS? NONSENSE! IF SUCH A BELIEVER ASKS GOD'S WILL DAILY IN JESUS' NAME, MATURITY AND DISCIPLESHIP FROM THE HEART INDEED BY FAITH!

NOW I WISH NOT TO DISCOURAGE PERSONAL CONVICTION OF ONE WHO FEELS THEIR SPIRITUAL MATURITY IS BY THE BIBLE FOR IT WOULD BE SIN TO ASSUME OTHERWISE, BUT AT THE SAME TIME THEY MUST NOT ASSUME THIS PERSONAL CONVICTION OF MATURITY OF THE BIBLE AS THE ONLY WAY ON OTHERS ESPECIALLY THOSE WHO CANNOT OBTAIN A BIBLE!

I DO NOT KNOW WHERE ASKING GOD'S WILL IN JESUS' NAME IS GOING TO LEAD ME. SOMETIMES THE BIBLE AND SOMETIMES NOT, BUT BY FAITH I KNOW I WILL NEVER BE LED ASTRAY.

SO AM I OF APOLLOS, PAUL, OR PETER? HMMM? SOME OR MANY WOULD LOVE TO CATORGORIZE ME LIKE THIS THUS CAUSING CONFUSSION. NO, IT IS TO ESTABLISH THE TORCH PASSED FROM JUDAH TO THE NATIONS, THE GENTILE ACCORDING TO GOD'S WILL IN JESUS' NAME.

John 4:23

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him [Him].

John 4:24

God is a Spirit: and they that worship him [Him] must worship him [Him] in spirit and in truth.

John 14:17

Even the [The] Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him [Him]; for he [He] dwelleth with you, and shall be in you.

John 15:26

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

John 16:13

Howbeit when he [He], the[The] Spirit of truth, is come, he [He] will guide you into all truth: for he [He] shall not speak of himself; but whatsoever he [He] shall hear, that shall he [He] speak: and he [He] will shew you things to come.

I DELIBERATELY PLACED THE ABOVE SCRIPTURES SO CONFUSSION WILL BE AVOIDED. The Spirit of truth AND spirit and in truth ARE NOT SYNONYMOUS, NOT BOTH THE HOLY SPIRIT. spirit and in truth is a result of obeying the[The] Spirit of truth [Truth]. This is spirit and in truth is very dangerous to assume that spirit is THE HOLY SPIRIT although it is joint relationship with THE HOLY SPIRIT, WHO imparts THE WILL OF THE FATHER THROUGH JESUS CHRIST OUR LORD. AND, IT IS VERY DANGEROUS TO ASSUME ALSO in truth AS REFERRING TO THE BIBLE ONLY ALTHOUGH IT IS INSPIRED AND GOD BREATHED BY HOWEVER OF THE HOLY SPIRIT FOR IF ONE WHO IS PROHIBITED A BIBLE IN THEIR AREA AND EVEN NOT PROHIBITED A BIBLE IF THEY ASK GOD’S WILL IN JESUS’ NAME WILL MATURE IN sPIRIT AND IN tRUTH.

John 5:39 (King James Version)

39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me [JESUS].

IN CONCLUSION I LEAVE YOU WITH THIS:

Mark 13:31

Heaven and earth shall pass away: but my words shall not pass away.

Amos 8:11

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD [JESUS]:

SAY HELLO KITTY

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Talking Cat Says "Hello" @ Yahoo! Video

UNIVERSITY

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university |ˌyoōnəˈvərsətē|

noun ( pl. -ties)

an educational institution designed for instruction, examination, or both, of students in many branches of advanced learning, conferring degrees in various faculties, and often embodying colleges and similar institutions : [in names ] Oxford University | the University of California | [as adj. ] the university buildings | a university professor.

• the members of this collectively.

• the grounds and buildings of such an institution.

PHRASES

at university chiefly Brit. studying at a university.

the university of life the experience of life regarded as a means of instruction [THE UNIVERSITY OF PHILADELPHIA IN CHRIST! PERFECT! A+!].

ORIGIN Middle English : from Old French universite, from Latin universitas ‘the whole,’ in late Latin ‘society, guild,’ from universus (see universe ).

PHILIPPIANS 4:13

2009-05-03T01:05:00.000-07:00

Philippians 4:13 13I can do all things through Christ which strengtheneth me.

WE HAVE HERE PAUL TELLING HIS FELLOW BELIEVERS OF THE PHILIPPIAN CHURCH THAT HE CAN DO ALL THINGS IN JESUS CHRIST AMEN. I MEAN IF YOU ARE A BELIEVER IN JESUS WHY WOULD YOU WANT TO DO ANYTHING WITHOUT HIM. HE IS WHAT THE GOSPEL IS ALL ABOUT! HOWEVER, SOMETHING HAS CREEPED IN TO OUR CHURCHES ALMOST UNNOTICED. YOU COULD SAY IT'S THE BIBLE VERSES PRAYER IN JESUS' NAME! I COULD NOT BELIEVE MY EARS! SEE THERE WAS THIS FAMOUS MINISTER FROM CLEVELAND, OHIO ON THE AIR AT A RADIO, A CHRISTIAN RADIO BROADCAST IN OHIO WHO WILL NOT LET ME PREACH ON THE AIR BECAUSE I REFUSE THAT CHURCHES ARE NOT IN BUILDINGS ONLY BUT LIVING STONES AND YET THEY ALLOW SOMEONE TO PREACH SALVATION DOES NOT START UNTIL AFTER YOU ARE BAPTISED IN WATER! WELL, TO MY SHOCK THIS SO CALLED BIBLICAL WORLD VIEW BIBLE PASTOR ON THE RADIO DECLARED THAT THE BIBLE SHOULD BE CONSIDERED OVER PRAYER. NOW THIS IS TOIGH TO DISCUSS BECAUSE YOU HEARD ABOUT PEOPLE CONSIDERING IN HOTEL ROOMS OR SOME REMOTE PLACE SUICIDE BUT BY READING THE BIBLE, THEY DO NOT AND ASK GOD TO FORGIVE THEIR SINS IN JESUS' NAME AND TO THAT THANK GOODNESS THEY READ THE BIBLE FOR YES FAITH COMES BY READING AND YOU CAN HEAR SPIRITUALLY WHEN READING, GOD TUGGING AT YOUR HEART THE WORD OF GOD, BUT LADIES AND GENTLEMEN THIS INCLUDES ALWAYS, ALWAYS, ALWAYS BYTHE AUTHOR OF THE BIBLE, JESUS CHRIST BY THE HOLY SPIRIT! RECENTLY I HAVE ENCOURAGED AS MANY AS I CAN AS SOME OF YOU KNOW TO ASK GOD'S WILL DAILY IN JESUS' NAME. THIS PASTOR DISGUISES ME AS A "INSPIRED PERSON." HE SAYS THAT ME AN "INSPIRED PERSON" SHOULD NOT BE LISTENED TO OVER THE BIBLE. WELL, I AM SCRATCHING MY HEAD FIGURING AND ASKING MYSELF, "AM I ENCOURAGING PEOPLE TO STAY AWAY FROM THE BIBLE? IS IT WRONG TO TELL PEOPLE TO ASK GOD'S WILL IN JESUS' NAME BEFORE READING THE BIBLE?" NOW PEOPLE, WHEN CONFRONTED BY OTHER BELIEVERS ABOUT SIN AND IT IS CLEARLY SHOWN IN SCRIPTURE MANY TIMES HAVE NOT ASKED GOD'S WILL IN JESUS' NAME TO SEE IF WHAT IS PRESENTED IS TRUE AND USUALLY HAVE BEEN RIGHT, BUT THERE IS A RISK AND CONDEMNATION THAT COULD OCCUR BY THE ENEMY IF YOU DID NOT PERCEIVE PROPERLY THE SIN COMMITTED AND ONLY A FALSE SHAME ADVISE, A LIE WAS GIVEN LIKE JOB'S FRIENDS DID JOB WHILE JOB SUFFERED. NOW THAT GOD WISHES OR YOU KNEW THIS BEFORE I DISCUSSED THIS MATTER WITH YOU TO ASK GOD'S WILL IN JESUS NAME BEFORE READING THE BIBLE, THE WORD NOT SEPARATE FROM THE AUTHOR OF THE BIBLE JESUS CHRIST BY THE HOLY SPIRIT DOING THE WILL OF THE FATHER AND YOU WHO ARE BELIEVERS IN JESUS DO NOT, THEN YOU ARE IN DANGER OF MISINTERPRETING THE BIBLE AND THUS PRACTICE THE WAYS OF AN UNCLEAN, REPROBATE MIND AND NOT DOING ALL THINGS IN CHRIST JESUS! HEY, I MAKE MISTAKES SURE! NOT HERE. NO SIR. GOD WANTED ME TO TELL BELIEVERS IN JESUS EVERYWHERE THIS DECLARATION AND BY SCRIPTURE, YOUR BIBLE TO DO THIS! BIBLICAL WORLD VIEW? ABSOLUTELY, BUT WHEN SOMEBODY TELLS YOU THAT YOU SHOULD CONSIDER THE BIBLE OVER PRAYER, RUN!!!! RUN!!!! RUN FROM SUCH TEACHING!!! YOU KNOW BETTER NOW AND YOU HAVE NO EXCUSE TO NOT TO INCORPORATE ASKING GOD'S WILL IN JESUS NAME IN EVERYTHING YOU DO INCLUDING BEFORE YOU READ YOUR BIBLE! IN CHRIST, PASTOR LANE

The Study of Salvation and Renewing the Mind by PastorLane Nickerson MDiv

2009-04-26T03:21:00.001-07:00

The Study of Salvation and Renewing the Mind by Lane Nickerson

Added : Friday, April 24th 2009 by unlimited
Related Tags : bible, christianity, gospel, church, public relations

The Study of Salvation and Renewing the Mind

FOR YEARS I HAVE HAD TROUBLE SENDING THIS TRACT! IT IS LIKE SOMEONE DOES NOT WANT YOU TO HAVE THIS!

This study of salvation also know as soteriology.

Many think this will be for nonbelievers and quite possibly it is for them as well but, forgive me if I offend, this is to get believers to understand what is at stake in our world. If a friend, nonbeliever, or neighbor gets even an eternal benefit. Wow! Good for them. I kinda though like this presentation

However to be a benefit to believers. Again I apologize if I offend anyone outside believers if I did not include you in this presentation. You are welcome to participate. Alright? Now I will put up a skeletal presentation for now while I am experimenting. Lets see...hmmm.

THE PLAN OF SALVATION

   GOD

<__________________________________________________>

Before the beginning there was always GOD. Also before the beginning there was THE GODHEAD OF GOD consisting of three persons in existence simultaneously: THE FATHER, THE SON, AND THE HOLY SPIRIT.

   GOD

<__________________man___________________________>

The "X" marks the beginning of man's existence. Fellowship between God and man was a two way

street. Although man is shown on the same line here, he is not equal with his CREATOR in any way shape or form.

   GOD

<______man>Romans 6:2 For the wages of sin is death

   sIn----------------------->HELL, ETERNAL LAKE OF FIRE

Eventually man decides to do his own way and not

God's way. Note that the letter "I" is in the middle of the word sIn.

     GOD

<________________________________________________>

   X ?

   ? X

   X?

SIN-------------------? X --------------->ETERNAL LAKE OF FIRE

Man tries to reach GOD on their

own power through cults,

the occult, self made religions, people who

are members of churches but

are not sure they know, but as the arrow

indicates above,

they fall sort and are going in circles as the

arrows indicate.

Mankind is still stuck on the line of sIn.

     GOD

<____________________________________________x___>

– ^

– –

– –
   -
Romans 6:23 For the wages of sin is death –   -
   -
.......; but the gift of God is eternal life –
   -
through Jesus Christ our Lord. – -

– ^

V SIN-------------------? X -----------------------------------------> t

HELL

ETERNAL

LAKE

OF FIRE

Then came Jesus who was the gift of God came to Earth and had a ministry for thirty-three years. Afterwards, Jesus died on the cross to pay for all human sin. Christ rose from the dead because there was no sin in him. Now all mankind has to do is ask GOD to forgive their sins in Jesus' name receives everlasting or eternal life and THE REPENTANCE, THE CHANGER, THE HOLY SPIRIT WHO IS GOD, WHO DOES ALL THE WORK THROUGH will create a cheerful giver nature thus when commanded by GOD to do something for HIM will cause the believer wanting to do it for GOD's sakeandthusawitnessthat JESUS is THE LORD and THE GOD in that believer's life! [Ephesians 2].

ACTS 2:38; 1 PETER 3:20-21

2009-04-22T17:16:00.000-07:00

1 CHRONICLES 34 INTRODUCTION PART 1

2009-04-10T18:27:00.001-07:00

1 CHRONICLES 34 INTRODUCTION PART 1

2009-04-10T18:27:00.000-07:00

The Book Of Lamentations In Arabic

2008-08-13T13:39:00.000-07:00

Lamentations 1-5 (King James Version)King James Version (KJV)Public DomainLamentations 11 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! 2 She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies. 3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. 4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness. 5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy. 6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer. 7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths. 8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. 9 Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself. 10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. 11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile. 12 Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger. 13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day. 14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the LORD hath delivered me into their hands, from whom I am not able to rise up. 15 The LORD hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the LORD hath trodden the virgin, the daughter of Judah, as in a winepress. 16 For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed. 17 Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them. 18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity. 19 I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls. 20 Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death. 21 They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me. 22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.Lamentations 21 How hath the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger! 2 The LORD hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof. 3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about. 4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire. 5 The LORD was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation. 6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest. 7 The LORD hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast. 8 The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together. 9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD. 10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. 11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. 12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom. 13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? 14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. 15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? 16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it. 17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries. 18 Their heart cried unto the LORD, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease. 19 Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the LORD: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street. 20 Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? 21 The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied. 22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.Lamentations 31 I AM the man that hath seen affliction by the rod of his wrath. 2 He hath led me, and brought me into darkness, but not into light. 3 Surely against me is he turned; he turneth his hand against me all the day. 4 My flesh and my skin hath he made old; he hath broken my bones. 5 He hath builded against me, and compassed me with gall and travail. 6 He hath set me in dark places, as they that be dead of old. 7 He hath hedged me about, that I cannot get out: he hath made my chain heavy. 8 Also when I cry and shout, he shutteth out my prayer. 9 He hath inclosed my ways with hewn stone, he hath made my paths crooked. 10 He was unto me as a bear lying in wait, and as a lion in secret places. 11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 12 He hath bent his bow, and set me as a mark for the arrow. 13 He hath caused the arrows of his quiver to enter into my reins. 14 I was a derision to all my people; and their song all the day. 15 He hath filled me with bitterness, he hath made me drunken with wormwood. 16 He hath also broken my teeth with gravel stones, he hath covered me with ashes. 17 And thou hast removed my soul far off from peace: I forgat prosperity. 18 And I said, My strength and my hope is perished from the LORD: 19 Remembering mine affliction and my misery, the wormwood and the gall. 20 My soul hath them still in remembrance, and is humbled in me. 21 This I recall to my mind, therefore have I hope. 22 It is of the LORD's mercies that we are not consumed, because his compassions fail not. 23 They are new every morning: great is thy faithfulness. 24 The LORD is my portion, saith my soul; therefore will I hope in him. 25 The LORD is good unto them that wait for him, to the soul that seeketh him. 26 It is good that a man should both hope and quietly wait for the salvation of the LORD. 27 It is good for a man that he bear the yoke in his youth. 28 He sitteth alone and keepeth silence, because he hath borne it upon him. 29 He putteth his mouth in the dust; if so be there may be hope. 30 He giveth his cheek to him that smiteth him: he is filled full with reproach. 31 For the LORD will not cast off for ever: 32 But though he cause grief, yet will he have compassion according to the multitude of his mercies. 33 For he doth not afflict willingly nor grieve the children of men. 34 To crush under his feet all the prisoners of the earth. 35 To turn aside the right of a man before the face of the most High, 36 To subvert a man in his cause, the LORD approveth not. 37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not? 38 Out of the mouth of the most High proceedeth not evil and good? 39 Wherefore doth a living man complain, a man for the punishment of his sins? 40 Let us search and try our ways, and turn again to the LORD. 41 Let us lift up our heart with our hands unto God in the heavens. 42 We have transgressed and have rebelled: thou hast not pardoned. 43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied. 44 Thou hast covered thyself with a cloud, that our prayer should not pass through. 45 Thou hast made us as the offscouring and refuse in the midst of the people. 46 All our enemies have opened their mouths against us. 47 Fear and a snare is come upon us, desolation and destruction. 48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people. 49 Mine eye trickleth down, and ceaseth not, without any intermission. 50 Till the LORD look down, and behold from heaven. 51 Mine eye affecteth mine heart because of all the daughters of my city. 52 Mine enemies chased me sore, like a bird, without cause. 53 They have cut off my life in the dungeon, and cast a stone upon me. 54 Waters flowed over mine head; then I said, I am cut off. 55 I called upon thy name, O LORD, out of the low dungeon. 56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry. 57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not. 58 O LORD, thou hast pleaded the causes of my soul; thou hast redeemed my life. 59 O LORD, thou hast seen my wrong: judge thou my cause. 60 Thou hast seen all their vengeance and all their imaginations against me. 61 Thou hast heard their reproach, O LORD, and all their imaginations against me; 62 The lips of those that rose up against me, and their device against me all the day. 63 Behold their sitting down, and their rising up; I am their musick. 64 Render unto them a recompence, O LORD, according to the work of their hands. 65 Give them sorrow of heart, thy curse unto them. 66Persecute and destroy them in anger from under the heavens of the LORD.Lamentations 41 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. 2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter! 3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness. 4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them. 5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. 6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. 7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. 9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. 10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people. 11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof. 12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. 13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her, 14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments. 15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there. 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders. 17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us. 18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come. 19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness. 20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. 21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked. 22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.Lamentations 51 Remember, O LORD, what is come upon us: consider, and behold our reproach. 2 Our inheritance is turned to strangers, our houses to aliens. 3 We are orphans and fatherless, our mothers are as widows. 4 We have drunken our water for money; our wood is sold unto us. 5 Our necks are under persecution: we labour, and have no rest. 6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread. 7 Our fathers have sinned, and are not; and we have borne their iniquities. 8 Servants have ruled over us: there is none that doth deliver us out of their hand. 9 We gat our bread with the peril of our lives because of the sword of the wilderness. 10 Our skin was black like an oven because of the terrible famine. 11 They ravished the women in Zion, and the maids in the cities of Judah. 12 Princes are hanged up by their hand: the faces of elders were not honoured. 13 They took the young men to grind, and the children fell under the wood. 14 The elders have ceased from the gate, the young men from their musick. 15 The joy of our heart is ceased; our dance is turned into mourning. 16 The crown is fallen from our head: woe unto us, that we have sinned! 17 For this our heart is faint; for these things our eyes are dim. 18 Because of the mountain of Zion, which is desolate, the foxes walk upon it. 19 Thou, O LORD, remainest for ever; thy throne from generation to generation. 20 Wherefore dost thou forget us for ever, and forsake us so long time? 21 Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old. 22 But thou hast utterly rejected us; thou art very wroth against us.النواح 1-5 (الملك جيمس نسخة (نسخة الملك جيمس) كجف (المشاع النواح 1 1 مدينة بيت كيفية الجلوس انفرادي ، الذي كان مليء بالناس! كيف تصبح فقالت ارمله! هي التي كانت عظيمة بين الامم ، والاميره بين المحافظات ، وكيف أنها أصبحت الرافد! 2 وييبيث انها قرحة في الليل ، وقالت ان الدموع على الخدود وقالت : بين كل العشاق قالت انها ليس لهاث المتعه قالت : جميع اصدقائها غدرا تعاملوا معها ، فإنها تصبح لها اعداء. 3 جوده ذهابه الى الاسر بسبب فتنة ، ولأن كبيرة العبوديه : انها دويليث بين وثني ، فانها لا راحة فينديث : جميع حقوقها المضطهدون محل لها بين المضائق. 4 طرق صهيون هل نحزن ، لأنه لا شيء يأتي الى الاعياد الرسمية : جميع حقوقها البوابات كئيب : قالت الكهنه تنفست الصعداء ، قالت عذارى تعاني ، وانها في المراره. 5 قالت الاعداء هم اعداء الرئيس ، قالت تزدهر ؛ لهاث اللورد ابتليت بها على العديد من التجاوزات هي : اولادها هم ذهبوا الى الأسر قبل العدو. و6 من ابنة صهيون جميع جمالها هو رحلوا : هي لا تصبح مثل الامراء وعول على أن يجد المراعي ، وانها ذهبت دون القوة قبل المدعي. القدس 7 نتذكر في ايام هي فتنة وقالت الشقاء جميع الامور الساره هي انها في الأيام القديمة ، عندما شعبها سقط في يد العدو ، وان احدا لم يساعدها : شهد لها الأعداء ، وانها صوريه في بلدها سابباثس. القدس 8 هاث مؤلم اخطأ ؛ ثم انها ازالت كل الشرف وقالت ان احتقر اليها ، لانها تعتبر هي التجرد : ييا ، فانها سيغيث وتورنيث الى الوراء. 9 فيلثينيس لها في بلدها التنانير ؛ وقالت انها لا ريميمبيريث الماضي الغاية ؛ ثم جاءت عليها اعجاب : انها لا المعزى. يا رب ، ها بلدي تنة : لهاث تضخيم العدو نفسه. 10 الخصم هاث توزعت يده على جميع الامور الساره هي : لهاث انها رأت ان وثني دخلت هي الملاذ ، من انت قلبك القيادة انها يجب الا يدخل في خاصتك المصلين. 11 كل شعبها تنفست الصعداء ، فإنها تسعى الخبز ؛ انها اشياء ممتعه نظرا لحوم لتخفيف الروح : انظر ، يا رب ، والنظر ؛ لأنني اصبحت حقير. 12 هل من شيء يا جميع يي التي تمر بها؟ ها ، ومعرفة ما اذا كان هناك أي خلاصة حزن مثل حزني الذي يتم منعزلة لي بماذا الرب هاث المنكوبه لي في يوم من شدة الغضب. 13 من فوق هاث بعث النار في عظامي ، وبريفايليث ضدهم : سعادة هاث انتشار صافية لقدمي ، فانه هاث تحولت يعيدني : سعادة هاث جعلني كئيب والاغماء كل يوم. 14 نير بلدي التجاوزات ملزمة يده : فهي ورياثيد ، والخروج على بلادي الرقبه : سعادة هاث تقدم بلدي قوة انخفاضها الرب هاث سلمت لي في ايديهم ، ومنهم من لم أستطع أن ينتفض. 15 الرب هاث المطروقه تحت الاقدام كل ما عندي من الرجال الاقوياء في خضم لي : انه هاث دعت جمعية ضدي لسحق بلدي الشبان : الرب هاث المطروقه العذراء ، ابنه ، فجوده في عصاره النبيذ. 16 لأني هذه الاشياء يبكي ؛ الالغام الالغام العين والعين روننيث تسقط المياه لان المعزي يجب ان يعفى روحي بعيد عن لي : اولادي كئيب ، لأن العدو كان سائدا. 17 سبرياديث صهيون يديها عليها ، وليس هناك اعتراض على الراحة هي : الرب هاث قيادة المتعلقة يعقوب ، وقال ان اعداء ينبغي جولة عنه : القدس باعتبارها مينستروووس بينهم امرأة. 18 الرب هو صواب ؛ لانني تمردت على وصيه له : اسمع ، ادعو الله لكم ، كل الناس ، وها حزني : بلادى بلادى العذارى والشبان الذين ذهبوا الى الاسر. 19 دعوت الى بلدي العشاق ، لكنها خدع لي : يود الالغام الكهنه والشيوخ تخلوا الشبح في المدينة ، فيما سعى لتخفيف حومها بالارواح. 20 ها ، يا اللورد ؛ لأني في محنة : يشعر بالقلق امعاء ؛ الألغام تحولت داخل القلب لي ؛ فأنا شديدة تمردت : السيف بيريافيث الخارج ، في الداخل كما يوجد الموت. 21 وسمعوا انني تنفست الصعداء : لا يوجد هدف المتعه لي : ان جميع الالغام اعداء سمعنا بلادي المتاعب ؛ انهم سعداء لان انت يمتلك عمله هو : أنت الذبول جعل يوم انت يمتلك طالب ، ويتعين منعزلة مثل لي. 22 فلكل الشر أنت تعرض ؛ وتفعل خلاصة لها ، كما فعلت أنت يمتلك منعزلة لي كل ما عندي من التجاوزات : لقد تنهدات كثيرة وقلبي هو الاغماء. كيف النواح 2 1 هاث الرب غطى ابنة صهيون مع الغيمه في غضبه ، وألقى من السماء الى الارض منعزلة جمال اسرائيل ، والذاكرة لا يقاوم مسند القدمين في يوم غضبه! 2 الرب هاث يبتلعها جميع مساكن يعقوب ، وهاث لا يشفق : سعادة هاث ألقيت عليه في بلدة الغضب الشديد عنابر ابنه جودة ؛ وهاث اسقطهما الى الأرض : سعادة هاث ملوثة المملكه والامراء منه. 3 هاث هو قطع شدة الغضب في جميع القرن إسرائيل : سعادة هاث انكفاء يده اليمنى من قبل العدو ، وانه احرق ضد جاكوب مثل النار المشتعله التي ديفووريث عن الجولة. 4 هاث بنت قال انه ينحني مثل عدو : كان واقفا مع يده اليمنى كعدو ، ونتر كل ما كان لطيفا الى العين في خيمة من ابنة صهيون : انه سكب له غضب مثل النار. 5 الرب كما عدو : سعادة هاث تبتلعها اسرائيل ، لكنه هاث يبتلعها جميع القصور هي : سعادة هاث قضى معاقلها ، وزاد في هاث ابنه جودة الحداد والمراثي. 6 وقال هاث بعنف سلبه البقعه ، كما لو كان من الحديقة : سعادة هاث دمرت له من الاماكن العامة : الرب هاث بسبب الأعياد الرسمية وسابباثس يطويها النسيان في صهيون ، وهاث الاحتقار في سخط غضبة الملك والكاهن. 7 الرب هاث ينفض مذبح له ، فانه يبغض هاث ملاذا له ، فإنه هاث تخلت في يد العدو اسوار لها القصور ؛ وقد اسهمت هذه الضوضاء في بيت الرب ، كما في يوم عيد رسمي. 8 الرب هاث مصمم على تحطيم جدار ابنة صهيون : هو هاث الممدوده خط هاث ، فانه لم يسحب يده عن تدمير : ثم قدم سور الجدار والنحيب ؛ انهم ما زالوا يرزحون معا. 9 البوابات هي غرقت في الميدان ؛ هاث هو تدميره وكسر القضبان قالت : هي ملك لها والامراء بين الوثنيون : القانون لا اكثر ؛ وقالت ايضا الانبياء لا نجد رؤية من الرب. 10 شيوخ بنت صهيون يجلسون على الأرض ، ويبقى الصمت : التي القت يصل الغبار على رؤوسهم ؛ انها مهياه مع انفسهم قماش الخيش : عذارى القدس تعلق عليها رؤوسهم على الارض. 11 الالغام عيون لا تفعل مع الدموع ، يود امعاء منزعجون بلدي الكبده سكب على الارض ، لتدمير ابنه شعبي ؛ لأن الأطفال والرضع اغماء في شوارع المدينة. 12 يقولون لامهاتهم ، اين هي الذرة والنبيذ؟ عندما مصاب بالاغماء فالجرحى في شوارع المدينة ، عندما صب عليها الروح الى البنت في كنف امهاتهم. 13 أي شيء ما اغتنم تطلع انت؟ ما اشبه شيء ما لانت ، يا ابنة القدس؟ ماذا تساوي أنت أنا ، إن جاز لي الراحة انت ، يا عذراء بنت صهيون؟ لخاصتك خرق كبير مثل البحر : من الذي يمكن ان تلتئم أنت؟ 14 خاصتك الأنبياء شهدت عبثا واحمق للأشياء انت : وانها لم تكتشف ذين الظلم ، والابتعاد خاصتك الاسر ؛ لكن شهدنا لاعباء انت كاذبة واسباب النفي. 15 وكل ما يمر في التصفيق ايديهم أنت ؛ وهيس وحرك رأسه في إبنة القدس ، وقال : هذه هي المدينة التي رجال الدعوة كمال الجمال ، بهجة كل الأرض؟ 16 ذين جميع اعداء بفتح فمه ضد أنت : انهم هيس وصر الاسنان : يقولون لقد ابتلعت هي يصل : بالتأكيد هذا هو اليوم الذي كنا ننظر ل؛ وقد وجدنا ، وشهدنا لها. 17 الرب هاث عمله التي كان قد وضعها ؛ وهاث تف كلمته انه قد تمت في الأيام القديمة : هو هاث القيت عليها ، وهاث لا يشفق : وهو هاث تسبب ذين العدو على يبتهج أنت ، هاث هو انشاء القرن ذين الخصوم. 18 صلبها بكي منعزلة الرب ، أو جدار ابنة صهيون ، فلدموع يدهس مثل النهر ليلا ونهارا : لا تعطي نفسك الراحة ؛ فليست تفاحة للذين العين تتوقف. 19 تنشأ ، تصرخ في الليل : في بداية هذه الساعات يبث ذين القلب مثل الماء قبل مواجهة الرب : انتشال ايدي خاصتك تجاهه حياة خاصتك الاطفال الصغار ، لانه الاغماء الجوع في رأس كل شارع. 20 ها ، يا رب ، وانت تنظر الى من يمتلك عمله هذا. يجب على المراه أكل الثمار ، والاطفال من فترة طويلة؟ ما الكاهن والنبي يكون القتيل في الحرم الرب؟ 21 الصغار والكبار على الاستلقاء على الارض في الشوارع : بلادى بلادى العذارى والشبان تراجعا بنسبة السيف ؛ انت يمتلك قتلوا منهم في يوم الغضب ذين ؛ انت يمتلك قتل ، وليس يشفق. 22 أنت يمتلك ما يسمى رسميا في بلدي اليوم عن جولة الاهوال ، حتى في يوم غضب الرب لا شيء هرب ولا زالت : تلك بأنني مقمط ونشاوا هاث العدو الالغام المستهلكه. النواح 3 1 انا هاث الرجل الذي ينظر الى فتنة من القضيب من الغضب. 2 هو هاث دفعتني ، وجلبت لي في الظلام ، ولكن ليس الى النور. 3 بالتأكيد ضدي هو التفت ؛ قال تورنيث يده ضدي كل يوم. 4 بلادي بلادي اللحم والجلد هاث قدم القديم ؛ هاث هو كسر عظامي. 5 هاث انه بني ضدي ، وكومباسيد لي غال وعذابهم. 6 مجموعة هاث قال لي في الاماكن المظلمه ، اذ انه مات من العمر. 7 قال لي مسيج هاث عن ذلك ، لا استطيع الخروج : انه هاث السلسله الثقيلة التي اقدمها. 8 كما انني عندما يبكي والصياح ، فإنه يود شوتيث الى الصلاة. 9 هو هاث ينكلوسيد بلادي الطرق مع شق الحجر ، فانه هاث تقدم بلدي المسارات غير المستقيمين. 10 وكان منعزلة لي بوصفها تتحمل تتربص ، وعلى سبيل الاسد في اماكن سرية. 11 هاث انه يبتعد بلادي الطرق ، ومزق قطعة لي : انه هاث جعلني باءسه. 12 وقال بنت هاث القوس ، وحدد لي بمثابة علامة على السهم. (13 هاث سهام سببت له رعشه الدخول في بلدي مقاليد الامور. 14 كنت سخريه لجميع شعبي ؛ واغنية كل يوم. 15 هاث هو شغل لي بمراره انه جعلني هاث السكاري مع الشيح. 16 هاث هو ايضا يود كسر اسنانه مع الحصى والحجارة ، هاث المشموله لي مع الرماد. 17 وانت يمتلك ازالت روحي بعيدا عن السلام : أنا فورغات الازدهار. 18 وقلت بلدي قوة ورجائي من الرب نحبهم : 19 متذكرين الالغام وطأة البؤس بلدي ، الشيح وغال. 20 هاث روحي منها ما زال في ذكرى ، وبالتواضع في شخصي. 21 اذكر هذا رايي ، لذلك آمل. 22 ومن الرباني رحمة بأننا لا يستهلك ، لأن له كومباسيونس لم تفشل. 23 فهي جديدة كل صباح : عظيم هو خاصتك الاخلاص. 24 الرب اني جزء روحي ،... ؛ لذا سوف امل فيه. 25 الرب هو خلاصة جيدة لهم ان ينتظراه ، الى الروح التي سيكيث له. 26 إنه لأمر طيب ان الرجل هو الامل والانتظار بهدوء لخلاص الرب. 27 إنه لأمر طيب بالنسبة للرجل انه يرزحون تحت نير في شبابه. 28 سيتث هو وحده كيبيث الصمت ، لأنه يغيب هاث هو عليه. 29 بوتيث فمه هو في الغبار ؛ اذا كان الامر كذلك يجوز ان يكون هناك امل. 30 غيفيث قال له الخد له ان سميتيث له : فهو شغلها كاملة مع اللوم. 31 الرب للن ينفض الى الابد : 32 لكن رغم انه سبب الحزن ، ولكن سيكون له الرحمه ووفقا للعديد من رحمة. 33 لانه بيت لا طوعا ولا نحزن تصيب الاطفال من الرجال. 34 لسحق تحت قدميه جميع اسرى الارض. 35 بالتخلي حق الرجل امام وجه الرب ، لتخريب 36 رجلا في قضيته ، والرب لا اببروفيث. 37 من هو هذا... وكوميث المرور عند الرب كوممانديث أليس كذلك؟ 38 من فم ابرز بروكيديث الا الشر والصالح العام؟ 39 ولهذا السبب جاز حية رجل يشكو رجلا ، لمعاقبة له ذنوب؟ 40 دعونا نحاول البحث وأساليبنا ، ونعود مرة اخرى الى الرب. 41 دعونا انتشال قلوبنا وايدينا خلاصة الله في السماء. 42 علينا تجاوزه ، وتمرد : انت لا يمتلك عفوا. 43 أنت يمتلك مغطي الغضب ، والاضطهاد منا : انت القتيل ، يمتلك انت يمتلك لم يشفق. 44 أنت نفسك يمتلك غطت سحابة ، مع ان نبتهل ان لا تمر. 45 أنت يمتلك جعلنا فوفسكوورينغ والنفايات فى وسط الشعب. 46 اعداؤنا جميعا فتحوا افواههم ضدنا. 47 الخوف والفخ هو يأتي الينا ، على الخراب والدمار. 48 الالغام العين روننيث تسقط مياه الانهار الى تدمير ابنه شعبي. 49 الالغام العين تريكليث عليها ، وليس كياسيث ، دون اي بين البعثات. 50 الرب حتى تطل ، وها من السماء. 51 لغم من الألغام العين افيكتيث القلب بسبب كل بنات مدينتي. 52 الالغام اعداء مطاردة لي مؤلمة ، مثل طائر ، دون سبب. 53 فقد قطع حياتي في الزنزانه ، والقى حجر على عاتقي. 54 المياه تتدفق فوق لغم الرأس ؛ ثم قلت انني قطعت. 55 دعوت اسم خاصتك ، يا رب ، من انخفاض البرج. 56 أنت يمتلك سمع صوتي : لا يخفى ذين الاذن في بلدي التنفس ، في صرختي. 57 دريويست أنت القريب في اليوم الذي دعوت أنت : انت سايدست ، لا خوف. 58 يا رب ، انت دافعت يمتلك اسباب روحي ؛ انت يمتلك التكريم حياتي. 59 يا رب ، انت يمتلك يعتبر خطأ بلادي : بلادي انت القاضي القضية. 60 أنت شهدت يمتلك كل الانتقام وكل خيال ضدي. 61 أنت يمتلك استمعوا اللوم ، يا رب ، وجميع عناصرها الابداعيه ضدي ؛ 62 شفاه من تلك التي ارتفعت ضدي ، وأداتهم ضدي كل يوم. 63 ها على الجلوس ، وعندما استيقظت ؛ انا على موسيك. 64 تقديم خلاصة لهم ريكومبنس ، يا رب ، بحسب اعمال ايديهم. 65 اعطائهم حزن القلب ، لعنة خاصتك منعزلة لهم. 66بيرسيكوتي وتدميرهم في الغضب من تحت السماء من الرب. النواح 4 1 كيف الذهبية اصبحت قاتمه! كيف هي الاكثر غرامة الذهب تغيرت! حجارة الحرم هي سكب عليها في رأس كل شارع. 2 الثمينه ابناء صهيون ، مماثلة لغرامة الذهب وكيف انها الكرام كما اباريق ترابيه ، وعمل ايدي قوات بوتر! 3 البحار حتى الوحوش استخلاص الثدي ، فانها تعطي بعمل فاحش الى الصغار : ابنة شعبي اصبحت قاسيه ، مثل النعام في البرية. 4 اللسان في مص الطفل كليافيث الى سقف فمه لالعطش : الاطفال الصغار نسأل الخبز ، وليس رجل برياكيث وخلاصة لها. 5 والتى لم يتم اطعام بدقة كئيب في الشوارع : أنهم كانوا يربون القرمزي تحتضن دونغيللس. 6 لمعاقبة ظلم ابنه شعبي اكبر من العقاب بارتكاب خطيءه سدوم ، التي اطيح بها في لحظة ما ، وليس على أيدي بقي منها. 7 نازاريتيس كانت هي أنقى من الثلج ، فانها انصع بياضا من اللبن ، وكانت اكثر رودي في الهيءه من الياقوت ، وتلميع كان ياقوت : 8 علي المحيا هو اكثر سوادا من الفحم ؛ فهي ليست معروفة في الشوارع : بشرتهم كليافيث لعظامهم ؛ ومن ذابل ، وتصبح مثل عصا. 9 وهي ان يكون القتيل مع السيف وهي افضل من ان يكون القتيل بالجوع : الصنوبر بعيدا عن هذه المنطقة المنكوبه ، من خلال لعدم ثمار هذا المجال. 10 عاتق يرثى لها النساء سودين اطفالهم : كانوا حومها في تدمير ابنه شعبي. 11 الرب هاث الغضب انجز له ؛ وهاث سكب له ، وشدة الغضب هاث تأجيج الحريق في صهيون ، ويلتهم هاث اسس منها. 12 ملوك الارض وجميع سكان العالم ، ولا تعتقد ان هذا الخصم والعدو قد دخل حيز بوابات القدس. 13 لهي خطايا الانبياء ، والظلم من الكهنه ، هي التي دماء العادل في خضم لها 14 وقد أعمى يتخل عن الرجال في الشوارع ، فانها ملوثة بالدماء انفسهم ، حتى أن الرجل لا يمكن أن تمس على الملابس. 15 وبكى خلاصة لها ، تخرج يي ؛ ومن غير نظيفة ؛ رحيل ، رحيل ، لم اتطرق : عندما هرب يتخل وقالوا بين وثني ، فانهم لا تزيد الاقامة فيها. 16 غضب الرب هاث فرق بينهما ؛ انه ليس اكثر بالنسبة لهم : إنهم لم يحترم الاشخاص من الكهنه ، فإنها لا تحبذ الشيوخ. 17 أما نحن ، عيوننا حتى الان فشلت جهودنا لمساعدة عبثا : نحن نتفرج ونراقب لأمة لا يمكن ان تنقذنا. 18 فهانت خطواتنا ، لا يمكننا ان تسير في شوارعنا شعبنا نهاية قريبة ، ايامنا الوفاء ؛ لهو غايتنا المقبلة. 19 شركائنا هم المضطهدون اسرع من النسور من السماء : ملاحقتهم لنا على الجبال وضعوا انتظرونا في البرية. 20 النفس من منخريه ، وهم من يمكن ان نسميهم المرموقين من الرب ، آخذ في الحفر ، من بينهم قلنا ، في ظل قيادته الظل سنعيش بين وثني. 21 نفرح ويسرة ، يا ابنة الباحثون ان دويلليست في ارض رمز الانترنت لجمهورية اوزبيكيستان ؛ الكأس ايضا ما يمر منعزلة أنت : انت سوف تكون تحت تأثير الخمور ، وسوف تجعل نفسك عارية. 22 معاقبة ذين الظلم يتحقق ، أو ابنة صهيون ؛ وسوف لا تحمل اكثر انت بعيدا الى الاسر : سيزورها ذين الظلم ، يا ابنة القدم